Tuesday, February 12, 2019
Sensation, Emotion, and Thought :: Self Identity Growth Essays
Sensation, Emotion, and Thought some times in life people get stuck with the same points of debate and do not soak up any opposite way to see answers argon points of view. Therefore they do not see answers that are in front of them and can not change. Seeing other peoples points of view and expanding on them is how people grow and can widen what on that point beliefs are. In an introduction book for philosophy, Wisdom Without Answers, the writers give a make water understanding of how philosophy can answer questions for people Philosophy shows us how to identify the limitations of our own points of view. But it does more It t apiecees us how to get away ourselves-how to cross the barriers of our familiar framework of answers (Kolak & Martin 3). We only know a trivial part of life but by just meaning that are own thoughts and beliefs are right and that we will not look at the other side and stay to the familiar. The only way to grow and in truth be smart about life is to see that there is oftentimes we do not know. There are three combined split of the self that makes experiences Sensation, emotion, and our own thoughts. You can not have one without the other two. When you touch something with your finger there is pressure on the skin and from that a thought comes from you brain which also make an emotion about the put through come out. The question the author is giving the readers in Wisdom Without Answers is they re every last(predicate)y connected together. If you have a thought do you have emotion connected to it and maybe a sensation too. Your finger can think for itself so something has to be given information to you so that you know what you are doing or feeling. This is a dilemma because they all circular around each other so they have to be connected. We dont require are thoughts that make up some of an experience to be false. In chapter eight, the idea of experience is explored. The orientation is that sensation, emotion and th ought are all components of any experience. The disorientation begins when the author explains that there is a difference among what we experience and the translation of that experience. Any sensation is based on our minds interpretation of it.
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